Subversive Rest 

I believe that majority of leaders in my generation grew up with a distorted vision of rest. It is little surprise then, that burn out, poor mental health, relationship problems and disillusionment are rife amongst us. The remedy (at least in part) to these issues is an appealing and highly available commodity; yet it remains a ‘dirty word’ in the corridors of the busy (if not the productive). “Rest”- there I said it. 

I cannot remember exactly where I first heard the phrase, “There is no rest for the wicked.” Most likely it was while by bedroom curtains were being thrown open and the dog unleashed to lick my sleepy teenage face. I cannot blame my loving parents. If it was them, it was probably said with a smile. Even so, it is a phrase that we are quick to absorb; we ‘the wicked’ should live lives of grateful labour in which rest is an awkward necessity, if not an out and out luxury.

It seems the greatest irony that such a damaging idiom should have its roots in Isaiah 57:20-21. Like many idioms its meaning is a brazen distortion of the original text: “But those who still reject me are like the restless sea, which is never still but continually churns up mud and dirt. There is no peace for the wicked,” says my God. (NLT)

It follows that those who have accepted God, should have the inverse experience, finding peace and rest as direct consequence of faith. Yet this is not the case as evidenced across the church, particularly within its leadership. No doubt Augustin’s preoccupation with our woeful and enduring depravity left rest on the wrong side of the line: Evidence of our mortal fragility and unguarded lusts. 

Augustine’s most famous phrase is arguably, “Thou hast made us for thyself, O Lord, and our heart is restless until it finds its rest in thee.” It is a beautiful and worthy truth, and yet for many of us also infers that ‘rest’ is a spiritual reward more than it is a productive and worthy discipline. 

Speaking of discipline, the second major distortion of the principle of rest is its diminishment for the sake of productivity. Our time is finite. We have just 168 hours in one single week in which we will need to eat, work, nurture, worship, commute, relate...the list goes on. An addiction to productivity, potential realisation and getting ahead is leaving rest and recreation off the list. “I haven’t got the time to rest,” could be the mantra of the 21st century.

The privilege of leadership coaching is for me, an opportunity to spend time with some incredibly inspiring people. Yet, my sense of responsibility has shifted from trying to maximise their impact, into trying moderate their extension and build in some self-care. Many people just don’t see the guilt that is common to successful people. They don’t notice the ‘payback mentality’ that so many of them carry. 

Humans have always worked to create order, reduce risk, and systematise reward. We have learnt to accept the belief that success is the reward of hard work, and that hard work requires sacrifice. The thing that we tend to accept most readily for sacrifice is rest since it is the thing that we believe has the least virtue of all our responsibilities. Even this sacrifice has become systematised. Robin Sharma’s ‘The 5am Club’ extolls the benefits of getting up at, yes 5am to, “Own your morning, elevate your life.” Hal Elrod in ‘The Miracle Morning” offers to “…help you achieve your most significant goals, faster than ever before.”

In truth, if society continues to promote outstanding personal impact as the ultimate measurement of success, humans will sacrifice more and more rest to realise that dream. What we struggle to accept is that most millionaires (if money is any measure) didn’t get up at 5am, they didn’t all sacrifice their rest, and they don’t want you to know how lucky they were. Russ Alan Prince writing for Forbes Magazine comments, “The critical role played by luck is something you must first unquestionably (even if it’s begrudgingly) admit if you want to have a solid shot at becoming seriously wealthy.” This is nothing new, David laments the same reality in Psalm 73:12, “Behold, these are the wicked; always at ease, they increase in riches.”

Of course, there is virtue in labour and sacrifice in hard work. That was never in question. What I do want to challenge is the ‘inevitability of success’ principle: That my success in life or ministry will be proportionate to the number of hours that I give over to my work at the expense of my rest. 

Having grown up to believe we are Delirious’ ‘History Makers’ it is hard to accept that world changing success is outside of our control, but that single fact could be the gateway to a life better lived.  Extinguishing the ‘fear of being average’ threatens a loss of motivation. But we cannot continue to let fear be the energy of our achievements; faith and a countenance of peace should play that part.

It is not uncommon amongst clergy to have a code word for rest. These are used in conversation with other ‘knowing’ individuals or to book diary slots: Personal reflection, evangelism, family business meeting, environmental prayer, communion of friends... It once seemed humorous to me, but now I just find it as heart-breaking. These code words have generated from the judgement that we have experienced relating to rest and recreation. 

I can remember innumerate conversations that broadly enquire about what I did for the ‘other 6 days of the week?’ Then there were the comments about apparently, ‘always being on holiday’, the ‘privilege of home working’ and innumerate other small slights. The net outcome of these experiences doesn’t improve our relationship to rest and recreation.

The simplest equation that we can apply to paid work is hours worked = equivalent renumeration. This says nothing of the complexity or quality of the work or its ungainly hours of engagement or the responsibility or management it involves. When implied or assumed criticism is levied, our natural response can be to collapse into this formular. We reduce our rest or relabel it as something more worthy like, ‘gym evangelism’. 

Many people experience a ‘Martha’ like oppositional energy in the face of judgement. Overworking or reducing rest becomes a form of self-sacrifice. Not for the sake of altruism but as an attempt to show others how far we are willing to go to show that we are ‘committed’ or ‘hard working’. It is the phenomenon that leads to people positively comparing how little rest they have had… “I haven’t had a day off in 6 weeks.” “I haven’t finished work before 11pm in a year.” “I am always available, even on holiday.”

Dr Brené Brown describes shame as the ‘most powerful master emotion.’ It is the one that we are desperate to escape. Because judgement begets shame, avoiding the judgement of others regarding our capacity of work can become all consuming. When Dr Rob Waller and I wrote The Power of Belonging we were constantly amazed at the lengths that people would go to escape or avoid shame. Sacrificing rest was a small price to pay for the sake of social approval even when it caused illness and breakdown.

We can summarise the three rests reducing beliefs of this article as: “Rest is unvirtuous”. “Rest is the enemy of success.” “Rest invokes judgement and shame.” Ask yourself which of these three is true? Still struggling?

Without doubt my favourite Jesus miracle is the calming of the storm in Matthew Chapter 8. Of course, the bible is littered with passages extoling the true virtue of rest, not least God’s own Genesis Sabbath. More literate articles than mine will explore those with you here. What I want to focus my attention to is subversive rest: Subversion is the art of contradicting the principles of a system, like for example having a relaxing sleep in the middle of a furious storm. It isn’t what we would expect and so Matthew accounts in verse 24, “But Jesus was sleeping.”

If we were going to test these rest reducing beliefs against this passage, we might ask ourselves if we have a higher standard of virtue than the Son of God. If not, then we might take his lead and accept that rest is good and godly and necessary. If we are wondering whether success is predicated on our busyness, we might contrast the disciples’ failed strategies with Jesus mastery over nature itself. If we were concerned with the judgement associated with rest, we might concern ourselves instead with being people of faith. Jesus may have looked unconcerned by his disciple’s plight, but he was not. As Martin Luther stated, “Though he sleeps, Christ in in the boat.”

If we are seeking to live with a greater affinity to rest and recreation, we cannot lean timidly against the prevailing wind. Not only are the material pressures of life greater than ever, rest and recreation are escaping us. Materially, studies show little change in the amount of sleep hours over the last 30 years, but what has changed is the quality of the rest we are experiencing and how we feel about it.

Several years ago I decided that I would post a photo of myself fishing to social media every time I went. This included times that other people might consider ‘normal working hours. I found it remarkably uncomfortable for all the reasons I have outlined above. Would people think I was lazy? Would they be offended that I was having time off in the day? Did I need to counterbalance it with pictures of me working at 11pm? All these concerns demonstrated to me how wedded I was to a system that vilified rest and deified work.

If we are going to live with a sabbath principle (which can take varied shapes and styles) it requires us to carry the confidence to subvert the cultural zeitgeist. This looks like a much more confident and unapologetic celebration of the times that we recharge, rest and recreate. It is the recognition that we are paid to rest as well as work. That all productive and responsible work requires us to take our selfcare seriously. Ultimately it is an act of obedience and witness to Jesus. Who says in the Matthew 11:28-30, “Get away with me and you’ll recover your life. I’ll show you how to take a real rest. Walk with me and work with me—watch how I do it. Learn the unforced rhythms of grace.” (The Message version)

To rest and recreate in today’s high-speed world is an act of rebellion. It takes a level of social fortitude not to capitulate to the competitive martyrdom of rest deprivation. Yet this rebellion is a freedom filled with upsides. It is the commitment to self-knowledge, creativity, prayer, joy and contentment. That we might give our best is dependent upon the rest that we have ourselves received. In rest we are formed for work.

First published in Preach magazine, Sabbath Rest, issue 36.